ADAM BEDE – OVERCOMING EGOISM THROUGH SUFFERING
DOI:
https://doi.org/10.21618/fil2328361nКлючевые слова:
George Eliot, Ludwig Feuerbach, Auguste Comte, Adam Bede, moral, egoism, altruism, sympathy.Аннотация
George Eliot wrote under the influence of continental philosophers, especially Ludwig Feuerbach and Auguste Comte. Both philosophers claim that the crucial problem of the individual is egoism, which can be transcended by means of sympathy and contact with others. According to Feuerbach and Comte, loyalty to family and community is the best way to transform initial egoism into altruism. This research is aimed at dealing with the issue of egoism in Eliot’s first novel, Adam Bede. The three main characters are analysed through the prism of the ethical concept of Feuerbach and Comte. The paper argues that at the beginning of the novel Adam Bede, Arthur Donnithorne and Hetty Sorrel symbolise different aspects of egoism. Adam and Arthur succeed to transcend their egoism through deep suffering, which is viewed as an instrument of moral development. Although critics often cite Hetty Sorrel as a typical representative of unredeemed egoism, this paper argues that she matures through suffering. The beginning of her transformation is marked by the confession of her crimes, which is the initial stage of redemption. However, with the exception of a few characters, the society of Hayslope treats her as an outcast, unable to even attempt to understand and forgive her. Still, although the importance of suffering and attachment to family are underlined in Adam Bede, the novel implies that altruism should not be equated with self-sacrifice. The protagonists, Dinah and Adam succeed in attaining personal fulfillment that is not inconsistent with the common good, that is, a certain reconciliation of egoism and altruism is accomplished.
Библиографические ссылки
Blumberg, I. (2009) ‘Love yourself as your neighbor’: the limits of altruism and the ethics of personal benefit in ‘Adam Bede’. Victorian Literature and Culture. 37 (2), 543–560. https://www.jstor.org/stable/40347245.
Blumberg, I. (2013) Victorian Sacrifice: Ethics and Economics in Mid-Century Novels. Columbus, The Ohio State University Press. https://muse.jhu.edu/book/27534.
Blumberg, I. (2023) Seed-time and harvest: problems of joy and suffering in the early George Eliot. Partial Answers: Journal of Literature and the History of Ideas. 21 (1), 1–23. https://www.jstor.org/stable/40347245.
Comte, A. (1877) System of Positive Polity, vol. 4. Translated by Richard Congreve. London, Longman, Green, and Co.
Comte, A. (1973) System of Positive Polity, vol. 1. Translated by John Henry Bridges. New York, Burt Franklin.
Eliot, G. (1960) Adam Bede. London, J. M. Dent.
Feuerbach, L. (1854) The Essence of Christianity. Translated by Marian Evans. London, John Chapman.
Gatens, M. (2013) Philosophy. In: Harris, M. (ed.) George Eliot in context. Cambridge, Cambridge University Press, pp. 214–221.
Hardy, B. (1994) The Novels of George Eliot: A Study in Form. London, The Athlone Press.
Henry, N. (2008) The Cambridge Introduction to George Eliot. Cambridge, Cambridge University Press.
Knoepflmacher, U. C. (1970) Religious Humanism and the Victorian novel: George Eliot, Walter Pater and Samuel Butler. New Jersey, Princeton University Press.
Levine, G. (1969) Determinism and responsibility in the works of George Eliot. In: Kumar, S. (ed.) British Victorian literature: recent reevaluations. New York, New York University Press, pp. 215–242.
Mark, N. A. (2003) Narrative transference and female narcissism: the social message of ‘Adam Bede’. Studies in the Novel. 35 (4), 447–470. https://www.jstor.org/stable/29533599.
Parveen, R. (2018) George Eliot’s realistic representation of life in ‘Adam Bede’. PHENOMENAL LITERATURE, 3 (1), 162–172.
Pyle, F. (1993) A novel sympathy: the imagination of community in George Eliot. A Forum on Fiction. 27 (1), 5–23. https://doi.org/10.2307/1345978.